3 Nephi 11

• Jesus was first introduced by his father
• Jesus introduced himself
• “I am the light and life of the world…”
• “I have drunk out of the bitter cup which the Father has given me…”
• “I… have glorified the Father in taking upon me the sins of the world…”
  • We also glorify the Father when we do what he asks of us.
• “…taking upon me the sins of the world, in the which I have suffered the will of the Father in all things from the beginning.”
• Jesus invites each person in the crowd to physically come forth and inspect His wounds, so they know that He is the God of Israel and Savior of the world.
  • “See with their eyes”
  • “Feel with their hands”
  • “Know of surety”
  • “Beat record” or be a witness of Jesus Christ; the one the prophets testified would come
• “And when they had all gone forth and had witnessed for themselves…”
  • They each had to accept and act on the invitation
  • They each “witnessed” for themselves; experienced Jesus Christ
  • Then they were able to witness of Him
• Jesus gave authority to baptize and then taught the proper way to do it. Apparently, there had been arguments over how to baptize.
• those that contend or cause contention are of the devil.
• Repent and believe in Jesus.
• Believe in Jesus and be baptized.
• The Father, Christ, and Holy Ghost are one.
• Repent, be baptized, and become as a little child; and inherit the kingdom of God

3 Nephi 12

• “I will baptize you with fire and with the Holy Ghost.”
• Blessed if believe and are baptizing after seeing Jesus. More blessed are those that believe without seeing Christ.
• Blessed are the poor in spirit that come unto Christ.
• Blessed are those that morn.
• Blessed are the meek.
• Blessed are those who hunger and thirst after righteousness.
• Blessed are the merciful.
• Blessed are the pure in heart.
• Blessed are the peacemakers.
• Blessed are those that are persecuted for Christ’s sake.
• Blessed are they who endure evil for Christ’s sake.
• Be the salt of the earth.
• Be the light of this people.
• Let your light so shine before this people.
• Come unto Christ with a broken heart and contrite spirit.
• Keep the commandments of Christ.
• Don’t show contempt towards your brother.
• Reconcile with your brother.
• Don’t commit adultery, including in your heart.
• Don’t lust.

3 Nephi 13

• Help the poor; food, money, or whatever they need.
• Do your alms in secret so you can be rewarded by Heavenly Father. If you help the poor “before men to be seen of them”, you receive nothing from Heavenly Father.
  • I believe this touches on what our motivation is; are we helping out of love or to show off to others?
• Pray to the Father in secret.
• Pray sincerely for the things you need.
  • It appears we need to have the conversation even though the Father knows what we need.
• Prayer example:
  • Address Heavenly Father
  • Praise Him
  • Be humble and submit to His will
  • ask for forgiveness understanding that it comes as we forgive others
  • Ask for help to avoid temptation
  • Ask for deliverance from the power of the adversary
  • Recognize that this existence is His
  • Recognize that the power to do these things is His
  • Give the glory to Him
• Forgive people or the Father won’t forgive you.
• Fast, but don’t let people know that you are; fast in secret.
• Don’t “lay… up for yourselves treasures upon the earth…”
  • It seems when we do things to be seen of men, we lay up a treasure on earth. So, let’s do things to glory God and lay up a treasure in heaven.
• “Lay up for yourselves treasures in heaven…”
• Make “your eye be single to the glory of God”
  • How do you know your eye is single? Your “whole body shall be full of light.”
• Remember these words and minister unto others.
• Don’t worry about your life, what to eat, what to drink, what to wear.
• Are you better than the birds in the sky that the Lord feeds and they don’t sow or reap?!
  • What does this mean for me and my family financially?
  • Does this mean I shouldn’t save for retirement?
• Don’t worry about what to wear like the lilies that are clothed better than Solomon’s temple and they don’t toil nor spin.
• Have faith and God will cloth you.
• “But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.”
  • Don’t worry about what to eat, drink, or wear. The Father knows what you need.
  • Don’t worry about tomorrow.

3 Nephi 14

• Don’t judge. If you do, you’ll be judged the same way.
• Focus on your own issues before looking to others; you’ll likely never have time to judge them.
• Don’t share holy things with those that will mock them.
• Ask, Seek, Knock… Receive, Find, Opened
• Do unto others as you would want them to do to you.
• “Enter in the strait gate…” baptism.
• “Beware of false prophets”
  • Look to their fruits. Good trees always bring forth good fruit.
• It he that does the will of the Father that enters the kingdom of God, not the one that just talks about it.

3 Nephi 15

• “…whoso remembereth these sayings of mine and doeth them, him will I raise up at the last day.’
• Look unto Jesus continually and receive eternal life at the end of your life.
• Keep the commandments.

3 Nephi 16

• Write the teachings of Jesus.
• Ask the Father to gain a knowledge of the disciples in the Americas and the Lost Tribes.

3 Nephi 17

• Jesus said:
  • Go ponder on the things he’s said
  • Ask the Father for understanding
  • Prepare your minds for the next day
• Jesus could see the the people had enough faith that he could heal them, so he performed those miracles.
• Jesus blessed the little children.
• Jesus prayed to the Father
  • “The eye hath never seen, neither hath the ear heard, before, so great and marvelous things as we saw and heard Jesus speak unto the Father;”
  • “no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.”
• Jesus wept among them.
• Jesus wept a second time.
• Angles administered to the children: “they were encircled about with fire;”

“And they saw that they had become weak, like unto their brethren, the Lamanites, and that the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them because the Spirit of the Lord doth not dwell in unholy temples—

“Therefore the Lord did cease to preserve them by his miraculous and matchless power, for they had fallen into a state of unbelief and awful wickedness…” Helman 4:24-25

Had to start work early today with a client meeting at 7:30a. It went well; we’re about to kick off another client project.

At about 8:05a, my boss reached out for help on an escalation. About 6hrs later, we were still at it without having found the issue. We did, however, find a work around. That’s better than nothing.

I finished work about 3:30p and was able to workout and visit the high school. I got permission to use a projector screen in the main gym and play a highlight video and music for the basketball games. It should be awesome.

2 Nephi 6-8

2 Nephi 9

• Jacob read the words of Isaiah so his people would know the covenants of the Lord to them. (v1)
• “…for it behooveth the great Creator [, Jesus Christ,] that he suffereth himself to become subject unto man in the flesh, and die for all men, that all men might become subject unto him.” (v5)
  • It is counter intuitive, but extremely cool how Christ allowed himself to be subject to the government at the time and be crucified; and how that sacrifice made him owner of our spiritual lives.
• “Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal.” (v39)

2 Nephi 10

• “…thus saith the Lord God: When the day cometh that they shall believe in me, that I am Christ, then have I covenanted with their fathers that they shall be restored in the flesh, upon the earth, unto the lands of their inheritance.” (v7)
  • “they,” that will one day believe, are the wicked Jews that crucify Jesus Christ. It’s amazing to me the strength of the covenant; the Lord doesn’t remove the covenant, He just waits for the people to be righteous enough for it to be fulfilled.
• “Therefore, cheer up your hearts, and remember that ye are free to act for yourselves—to choose the way of everlasting death or the way of eternal life.”
  • We are free, meaning we each have the same opportunity no matter our circumstances, to choose “everlasting death” or “eternal life.” There is absolutely nothing standing in our way except ourselves.
• “Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.”

2 Nephi 11

• “…all things which have been given of God from the beginning of the world, unto man, are the typifying of him.” (v4)

2 Nephi 12

• There will be time in the future when all man will be humbled before the Lord. “…the Lord shall be exalted in that day.” (v11)
  • I believe this is referring to the millennial reign of the Lord Jesus Christ.

2 Nephi 13-15

2 Nephi 16

• Chronologically, the first chapter of Isaiah.
• Isaiah is called of the Lord to be a prophet. The calling came through a vision.
• Seraphs w/ 6 wings. Religious beings that rank right under Jesus Christ.
  • Jesus Christ
  • Seraph
  • Servant / Son of God (the elect)
  • Zion & Jerusalem
  • Jacob Israel
  • Rebellious & Idolaters of the Nations
  • Sons of Perdition
• Wings… maybe energy fields / power to travel and veil their presence.
• “Holy, holy, holy”
  • The superlative meaning “of the high quality or degree”
• The earth was created for a purpose… to end up with an elect group of people.
• When the Lord exalts people, He is exalted. The Lord is everything to those people.
• The mist or cloud represents the Lord’s presence.
• “People of unclean lips”
  • Isaiah identifies himself really closely with his people. He wants to do for them what has been done for him; help them achieve the highest level of righteousness.
• Seeing the Lord often has some physical effect on a person.
• Alter of atonement
  • ember represents purity… through the atonement of Jesus Christ.
• When the Lord calls for a messenger, Isaiah volunteers to go.
• Apostle means “one who is sent” / a messenger. Isaiah becomes a messenger of the Lord.
• The Lord refers to him in the plural. It implies a council of individuals.
• [continue at 10:11 at http://www.isaiahexplained.com/6#one_col)

2 Nephi 17

• This is 2 generations from Isaiah 6.
• King Ahaz, king of Judah, was not a righteous king.
• Storm imagery is alway judgement imagery in the book of Isaiah.
  • It’s only with wicked who are confused and shaken.
• Isaiah can’t prophesy directly, so he names his sons strategic names to share a message.
  • Shear-Jashub means a “remnant will return”. It’s a prophesy that the people are not righteous and will be scattered; and a few will be restored in the future.
• Isaiah met with Ahaz at the Upper Reservoir because is a place that reminds Ahaz of the Davidic covenant.
• The Lord’s way is to be calm and unshaken.
• Ahaz doesn’t need to worry about Rezin and Aram as Assyria will take care of them.
• Ahaz and Aram want to put a puppet ruler over Judea so they have a united front against Assyria.
• Son of Tabeal means “non-covenant vasil”
  • Not a decendent of David. He did not fit in with the Lord’s promise to David.
• 65 is probably a scribal error as these prophesies came to pass very quickly. Scholars think it was 5-6 years.
• The very thing Rezin and Aram are trying to do to Judea is going to happen to them: the 10 tribe kingdom will be conquered by Assyria and puppet kings will be established.
• Ahaz doesn’t believe Isaiah, so Isaiah asks Ahaz to ask God for a miracle sign as a conformation. (v10-11) Ahaz doesn’t want the conformation; Ahaz isn’t interested.
• Isaiah is frustrated with Ahaz
  • Ahaz must be persecuting the people
  • Isaiah says “my God” to show Ahaz has rejected God
• God is going to give Ahaz a sign anyway. (v14)
  • A son will be born: Immanuel (“God is with us”)
  • When God is with the people, there is protection and blessings
• Hebrew prophesy has multiple levels of fulfillment
• The prophesy of a son named Immanuel needed to be fulfilled at the Ahaz level; something he would understand and experience. Christ being Immanuel is too far removed from Ahaz. Therefore, the son of Ahaz, King Hezikiah, is the righteous vasil king that comes along.
  • Jesus Christ comes later as another level or fulfillment of the prophesy.
  • Immanuel represents a category of people
• Cream and honey is the food of nomads. (v15)
  • Symbolizes the nomadic lifestyle that Israel would resort to when things got bad.
  • By the time the boy is 8yrs old, he’ll have learned to live a covenant life.
  • In his youth, he’ll have to live a nomadic life.
• In the child’s youth, the leaders of the lands of Assyria and North Kingdom will be killed. This is a sign to Ahaz. (v16)
• The “day of the king of Assyria” is the day of judgement will come. (v17)
• “That day” means the day of judgement.
• Swarms of people are going to come from Egypt and Assyria and swarm all over the land. (v18)
• The people will be everywhere. (v19)
• The “razor” is the King of Assyria. Removing the hair from the body symbolizes
  • “head” refers to the leadership of the people. The Assyria’s would take away the leaders of the nation.
  • “hair of the legs” represents slavery. Shaving was the attempt to humiliate the people.
  • “cut off the beard” means to cut of the elders.
• “a man” refers to a few men will be able to escape this. (v21) They’ll take a little food with them.
• Those that flee will have enough to eat. It won’t be fancy, but enough. (v22) Those left in the city will eat cream and honey – an emergency state. This ties the people to King Hezikiah that will also eat cream and honey in his youth.
• Wilderness is a covenant curse. (v24) Cultivated is a covenant promise.
• Cattle and sheep is a reference to people.
• Ahaz also represents a latter day davidic dynasty that will apostatize. And, then succeeding latter day davidic dynasty will return.

2 Nephi 8 (Isaiah 8)

• Isaiah called in witnesses, Uriah and Zechariah, to prove he prophesied before the events actually happened. (v2)
• “Hasten the plunder, hurry the spoil” refers to the King of Assyria delivering destruction. (v1)
• Isaiah refers to his wife as a prophetess; describes her righteousness. She brings forth a son, Maher-Shalal-Hash-Baz. (v3) Again, Isaiah is prophesying with the name of his son. This new son’s name means “Hasten the plunder, hurry the spoil”
• “Water’s of Shiloah” represents the king Ahaz and the davidic dynasty. The people have rejected the Davidic dynasty. Instead they support the wicked. (v6)
• The Assyrian destruction is what will spread over the land as the “great and mighty waters of the River”. (v7)
• Immanuel applies to King Hezikiah (v8) as that is when Assyria destroys Jerusalem (Isaiah 36).
• v9. People will try to group together to protect themselves, but it won’t work. The wicked will band together, but will still be scared and eventually destroyed.
• v10. The Lord allows the Assyrians to destroy Judea.
• v12. You don’t need to be fearful of conspiracy if you rely on God.
• v13-14. The Lord will be a holy place (sanctuary) or place of protection if you trust in and rely on Him. But to the transgressors, the Lord becomes a snare.
• v15. The Assyrians will capture/enslave the Israelites.
• v16. There are disciples throughout all these events, but they will be few.
• v17. Isaiah waits for the Lord who allows the “house of Jacob” to be punished. “Waits” and “expect” represents trusting and having faith and hope in the Lord.
• v18. Isaiah’s children’s names represent a prophesy of what is to come.
• v19. The wicked will turn to other sources other than God for help. Who knows what spirits will reply; it will further lead the wicked astray.
• v2o. During the awful time of destruction, the righteous are in the sanctuary while the wicked, who have turned away from God, “roam about embittered by hunger” (hunger is a covenant curse). They become angry with God and the government.
• v21-22. The wicked look outside the cities to the country side, but here is nothing for them there either. Trusting in the Lord was the only option to avoid destruction (this testifies of Christ as He is the only way to be saved spiritually) so they are cast into outer darkness.

2 Nephi 19 (Isaiah 9)

• v1.
  • Chapter 9 shares the flip side of the gloom and doom from Chapter 8.
  • It will not be gloomy for the righteous.
  • “Sea Route”
    • Sea represents the King of Assyria
    • The sea route is the highway that Assyria used to take the 10 tribes to exile.
  • “Galilee” means “to roll on and on”
• v2.
  • “walking in darkness” can mean physical darkness, spiritual darkness, being influenced by the King of Assyria.
  • “land of the shadow of Death” can mean those in a situation of danger, the 10 tribes in exile
• v3.
  • People have come out of excile to the promised land.
  • “spoil” means they have power over them previously.
• v4.
  • People are released from some type of bondage. The Lord’s servant had a part in the release.
  • “yoke”, “staff”, “rod” refer to the King of Assyria.
  • Whatever the King of Assyria does to the wicked Israelites, will happen to him.
• v5.
  • The implements of war will be burned and forgotten.
  • The war of all wars will usher in the millennium.
• v6.
  • “a child is born” … The Lord’s servant that will prepare for the coming of the Lord. Could refer to Christ too.
  • “Wonderful Counsellor, One Mighty in Valor, a Father for Ever, a Prince of Peace” refers to Christ and also other lesser Saviors. Refers to Abraham too.
• v7.
  • “justice and righteousness” are the foundation of a good nation
  • “zeal” means the Lord’s servant.
• v8
  • “Jacob” and “Israel” refers to a lesser level of people. They are wicked at this point.
• v9-10
  • “pride and arrogance” are the sins of the wicked.
  • “bricks have fallen down” represents covenant curse.
  • transgression has caused the curse. repentance can restore the protection
• v12
  • “mouth” represents the King of Assyria.
  • “Yet for all this his anger is not abated; his hand is upraised still.” This anger will be a for a relatively long time.
• v13
  • The people don’t turn to the Lord. If they would turn back, He’d bless them.
• v14
  • “single day” means a time period. The Lord will let the King of Assyria cut off “head” government and “tail” spiritual leaders.
• v15-17
  • The people will be so wicked
• v18
  • “briars and thorns” refer to the wick
  • “fire” refers to the instrumentality of the King of Assyria
  • the wicked will overrun the land
  • “tree” is people, “forest” is cities, “mountain” is nation
• v19
  • “wrath” and “fire” mean the King of Assyria. He’ll try to annihilate entire nations.
• v21
  • There will be enmity between everyone.

2 Nephi 20 (Isaiah 10)

2 Nephi 21 (Isaiah 11)

• v1
  • Not everyone falls, some will survive
  • The objective is that the tree will bare fruit.
  • Olive Tree
    • Suckers (or water sprout) grow up and drain the tree moisture. These shoots don’t bare fruit.
    • A shoot can be used to save a dying olive tree. It a shoot gets big enough, you can cut it off at its base, graft in a natural branch, and that natural branch will bare fruit again.
  • There will be a time of judgement (when the trees will be cut down) and a remnant will be preserved.
  • Those that are grafted in survive.
  • What category of people are grafted in?
  • fruit is a covenant blessing; no fruit is a covenant curse.
  • The tree is the house of Israel. It stops baring fruit. The tree is cut down; the house of Israel is scattered. A shoot grows up to keep the tree alive; these are the gentiles. They don’t bare fruit. Eventually, a natural branch is grafted in and the tree bare fruit again.
• gentiles (unclean animals) and covenant people (clean animals) will live together in the millennium. Everyone will eventually be God’s people.
• The Lord’s servant (the child) will lead the righteous into the millennium.
• The millennium is always a rural context